அப்ரமம் பங்க ரஹிதம் அஜடம் விமலம் ஸதா. ஆநந்த தீர்த மதுலம் பஜே தாபத்ரயாபஹம் ||.
ஸ்தாபகாய ச தர்மஸ்ய ஸர்வ தர்மஸ்வரூபிணே. அவதார வரிஷ்டாய ராமக்ருஷ்ணாய தே நமஹ
சமயநல்லூர் அவதாரம் சமய ஸஞ்சீவிம் ராஜ மாதங்கி மானஸ புத்ரம் ராஜ பூஜித ஸ்ரீ குழந்தையானந்த குருவரம் சிந்தயேஹம் ஸதா
கருணாஸாகரம் ஸாந்தம் அருணாசல வாஸினம் ஸ்ரீ சேஷாத்ரி குரும் வந்தே ப்ரஹ்மே பூதம் தபோநிதிம்
திருச்சுழி தபோநிதி திரு அண்ணாமலை ஜோதி மரணத்தை வென்ற ஸ்ரீ ரமண நீதி அருளும் சத்கதி
Mauna-Vyaakhyaa Prakattita Para-Brahma-Tattvam Yuvaanam
Varssisstthaam-Te Vasad Rssigannaih Aavrtam
Brahma-Nisstthaih |
Aacaaryendram Kara-Kalita Cin-Mudram-Aananda-Muurtim
SvAtmaaraamam Mudita-Vadanam Dakssinnaamuurti-Miidde ||1||
viśvaṃ darpaṇa dṛśyamāna nagarītulyaṃ nijāntargataṃ
paśyannātmani māyayā bahirivodbhūtaṃ yathā nidrayā ।
yaḥ sākṣātkurute prabodhasamaye svātmānamevādvayaṃ
tasmai śrīgurumūrtaye nama idaṃ śrīdakṣiṇāmūrtaye ॥ 1॥
bījasyāntar-ivāṅkuro jagad idaṃ prāṅnirvikalpaṃ punaḥ
māyā kalpita deśakāla kalanā vaicitrya citrīkṛtam ।
māyā vīva vijṛmbhayat yapi-mahā yogī va yaḥ svecchayā
tasmai śrīgurumūrtaye nama idaṃ śrīdakṣiṇāmūrtaye ॥ 2॥
yasyaiva sphuraṇaṃ sadA atmakam asat kalpārthakaṃ bhāsate
sākṣāt tattvamasi-iti vedavacasā yo bodhayati-āśritān ।
yat sākṣāt karaṇād bhavenna punarāvṛttir bhavāmbho nidhau
tasmai śrīgurumūrtaye nama idaṃ śrīdakṣiṇāmūrtaye ॥ 3॥
nānā cchidra ghaṭodara sthita mahādīpa prabhābhāsvaraṃ
jñānaṃ yasya tu cakṣurādikaraṇa dvārā bahiḥ spandate ।
jānāmīti tameva bhāntam anubhāt yetat samastaṃ jagat
tasmai śrīgurumūrtaye nama idaṃ śrīdakṣiṇāmūrtaye ॥ 4॥
dehaṃ prāṇa mapīndriyāṇy api-calāṃ buddhiṃ ca śūnyaṃ viduḥ
strī bāla – andha jaḍopamās tvaha miti bhrāntā bhṛśaṃ vādinaḥ ।
māyā śakti vilāsa kalpita mahā vyāmoha saṃhāriṇe
tasmai śrīgurumūrtaye nama idaṃ śrīdakṣiṇāmūrtaye ॥ 5॥
rāhu grasta divākarendu sadṛśo māyā samācchādanāt
sanmātraḥ karaṇopa saṃharaṇato yo'bhūt suṣuptaḥ pumān ।
prāg-asvāpsam iti prabodha samaye yaḥ pratyabhijñāyate
tasmai śrīgurumūrtaye nama idaṃ śrīdakṣiṇāmūrtaye ॥ 6॥
bālyādiṣvapi jāgradādiṣu tathā sarvāsu avasthās vapi
vyāvṛttāsu anuvartamānam -aham ity antaḥ sphurantaṃ sadā ।
svātmānaṃ prakaṭīkaroti bhajatāṃ yo mudrayā bhadrayā
tasmai śrīgurumūrtaye nama idaṃ śrīdakṣiṇāmūrtaye ॥ 7॥
viśvaṃ paśyati kārya kāraṇatayā svasvāmi saṃbandhataḥ
śiṣyācārya tayā tathaiva pitṛuhu putrād-yātmanā bhedataḥ ।
svapne jāgrati vā ya eṣa puruṣo māyā paribhrāmitah
tasmai śrīgurumūrtaye nama idaṃ śrīdakṣiṇāmūrtaye ॥ 8॥
bhūr ambhāṃ syanalo-anilo ambara maharnātho himāṃśuḥ pumān
ityābhāti carācarātmaka midaṃ yasyaiva mūrtyaṣṭakam ।
nānyatkiñcana vidyate vimṛśatāṃ yasmāt parasmād vibhoḥ
tasmai śrīgurumūrtaye nama idaṃ śrīdakṣiṇāmūrtaye ॥ 9॥
sarvāt matva miti sphuṭīkṛtamidaṃ yasmāda muṣmin stave
tenāsya śravaṇāt tadartha mananād dhyānācca saṅkīrtanāt ।
sarvāt matva-mahā vibhūti sahitaṃ syādīś-varatvaṃ svataḥ var tataḥ
siddhyet tat punar aṣṭadhā pariṇataṃ caiśvarya mavyāhatam ॥ 10॥
vaṭaviṭapi samīpe bhūmibhāge niṣaṇṇaṃ
sakalamunijanānāṃ jñānadātāramārāt ।
tribhuvanagurumīśaṃ dakṣiṇāmūrtidevaṃ
jananamaraṇaduḥkhacchedadakṣaṃ namāmi ॥
Citram Vatta-Taror-Muule Vrddhaah Shissyaa Gurur-Yuvaa |
Guros-Tu Maunam Vyaakhyaanam Shissyaas-Tuc-Chinna-Samshayaah
||3||
Cid-Ghanaaya Maheshaaya Vatta-Muula-Nivaasine |
Sac-Cid-Aananda-Ruupaaya Dakssinnaamuurtaye Namah ||6||
iti śrīmat paramahaṃsa parivrājakācāryasya
śrīgovindabhagavat pūjyapāda śiṣyasya
śrīmacchaṅkara bhagavataḥ kṛtau dakṣiṇāmūrtyaṣṭakaṃ sampūrṇam ।
aṅguṣthatarja nīyoga mudrā vyājena yoginām |
śṛutyarthaṃ brahmajīvaikyaṃ darśayanyo gatā śivaḥ
śivam śivakaram śāntam, śivātmānam śivOttamam
śivamārga praṇedāram praṇatOsmin sadāśivam
maṅgaḷaṃ diśatu me vināyako
maṅgaḷaṃ diśatu me sarasvatī ।
maṅgaḷaṃ diśatu me maheśvari
maṅgaḷaṃ diśatu me sadāśivaḥ ॥ 1॥
Ishvaro Gurur-Aatmeti Muurti-Bheda-Vibhaagine |
Vyoma-Vad Vyaapta-Dehaaya Dakssinnaamuurtaye Namah ||7||
Om̃ yo brahmāṇaṃ vidadhāti pūrvam
yo vai vedāṃśca prahiṇoti tasmai ।
taṃ ha devamātmabuddhiprakāśaṃ
mumukṣurvai śaraṇamahaṃ prapadye ॥
Om̃ śāṃtiḥ śāṃtiḥ śāṃtiḥ
---------------------------------------------
sAstram sariramimAmsa devah Sri Candrasekharah
AcAryAh Sankaraacharyah santu me sarvajanmasu
।।ब्रह्मसूत्रभाष्यम्।। (brahmasūtrabhāṣyam)
श्रीमच्छंकरभगवत्पादैः विरचितम्। (śrīmacchaṅkarabhagavatpādaiḥ viracitam)
।।प्रथमोऽध्यायः।। (prathamō.dhyāyaḥ)
।।प्रथमः पादः।। (prathamaḥ pādaḥ)
युष्मदस्मत्प्रत्ययगोचरयोर्विषयविषयिणोस्तमःप्रकाशवद्विरुद्धस्वभावयोरितरेतरभावानुपपत्तौ सिद्धायाम् तद्धर्माणामपि सुतरामितरेतरभावानुपपत्तिः इत्यतः अस्मत्प्रत्ययगोचरे विषयिणि चिदात्मके युष्मत्प्रत्ययगोचरस्य विषयस्य तद्धर्माणां चाध्यासः तद्विपर्ययेण विषयिणस्तद्धर्माणां च विषयेऽध्यासो मिथ्येति भवितुं युक्तम्।
yuṣmadasmat pratyayagōcarayōr viṣayaviṣayiṇōs-tamaḥprakāśavadviruddha svabhāvayōr itarētarabhāvānupapattau itaretarabhavdnupapattau siddhāyām, taddharmāṇāmapi sutarām itarētarabhāvānupapattiḥ -- ityataḥ asmatpratyayagōcarē viṣayiṇi cidātmakē yuṣmatpratyayagōcarasya viṣayasya taddharmāṇāṅ cādhyāsaḥ tadviparyayēṇa viṣayiṇastaddharmāṇāṅ ca viṣayē.dhyāsō mithyēti bhavituṅ yuktam.
---------------------------------------------
Bhagavat-śaṅkarācārya-kṛta-bhāṣyam
upodghāṭaḥ
oṃ
nārāyaṇaḥ paro 'vyaktād aṇḍam avyakta-sambhavam |
aṇḍasyāntas tv ime lokāḥ sapta-dvīpā ca medinī ||
sa bhagavān sṛṣṭvedaṃ jagat | tasya ca sthitiṃ cikīrṣuḥ marīḍyādīn agre sṛṣṭvā prajāpatīn pravṛtti-lakṣaṇaṃ dharmaṃ grāhayāmāsa vedoktam | tato 'nyān ca sanaka-sanandanādīn utpādya nivṛtti-lakṣaṇaṃ dharmaṃ jñāna-vairāgya-lakṣaṇaṃ grāhayāmāsa | dvividho hi vedokto dharmaḥ pravṛtti-lakṣaṇo nivṛtti-lakṣaṇaś ca | jagataḥ sthiti-kāraṇam | prāṇināṃ sākṣād abhyudaya-niḥśreyasa-hetur yaḥ sa dharmo brāhmaṇādyair varṇibhir āśramibhiś ca śreyo 'rthibhir anuṣṭhīyamānaḥ | dīrgheṇa kālena anuṣṭhātṝṇāṃ kāmodbhavād dhīyamāna-viveka-jñāna-hetukena adharmeṇa abhibhūyamāne dharme, pravardhamāne ca adharme, jagataḥ sthitiṃ paripipālayiṣuḥ sa ādi-kartā nārāyaṇākhyo viṣṇur bhaumasya brahmaṇo brāhmaṇatvasya cābhirakṣaṇārthaṃ devakyāṃ vasudevād aṃśena kṛṣṇaḥ kila sambabhūva | brāhmaṇatvasya hi rakṣaṇena rakṣitaḥ syād vaidiko dharmaḥ tad-adhīnatvād varṇāśrama-bhedānām |
sa ca bhagavān jñānaiśvarya-śakti-bala-vīrya-tejobhiḥ sadā sampannas triguṇātmikāṃ vaiṣṇavīṃ svāṃ māyāṃ mūla-prakṛtiṃ vaśīkṛtya, ajo 'vyayo bhūtānām īśvaro nitya-śuddha-buddha-mukta-svabhāvo 'pi san, sva-māyayā dehavān iva jāta iva ca lokānugrahaṃ kurvan lakṣyate | sva-prayojanābhāve 'pi bhūtānujighṛkṣayā vaidikaṃ hi dharma-dvayam arjunāya śoka-moha-mahodadhau nimagnāya upadideśa guṇādhikair hi gṛhīto 'nuṣṭhīyamānaś ca dharmaḥ pracayaṃ gamiṣyatīti | taṃ dharmaṃ bhagavatā yathopadiṣṭaṃ veda-vyāsaḥ sarvajño bhagavān gītākhyaiḥ saptabhiḥ śloka-śatair upanibabandha |
tad idaṃ gītā-śāstraṃ samasta-vedārtha-sāra-saṅgraha-bhūtaṃ durvijñayārthaṃ tad-arthāviṣkaraṇāya anekair vivṛta-pada-padārtha-vākya-vākyārtha-nyāyam api atyanta-viruddhānekārthatvena laukikair gṛhyamāṇam upalabhyāhaṃ vivekato 'rtha-nirdhāraṇārthaṃ saṃkṣepato vivaraṇaṃ kariṣyāmi |
tasya asya gītā-śāstrasya saṃkṣepataḥ prayojanaṃ paraṃ niḥśreyasaṃ sa-hetukasya saṃsārasya atyantoparama-lakṣaṇam | tac ca sarva-karma-sannyāsa-pūrvakād ātma-jñāna-niṣṭhā-rūpād dharmād bhavati | tathā imam eva gītārtha-dharmam uddiśya bhagavataivoktam | sa hi dharmaḥ suparyāpto brahmaṇaḥ pada-vedane [Mbh 14.16.12] ity anugītāsu | tatraiva coktaṃ - naiva dharmī na cādharmī na caiva hi śubhāśubhī [Mbh 14.19.7], yaḥ syād ekāyane līnas tūṣṇīṃ kiṃcid acintayan [Mbh 14.19.1], jñānaṃ saṃnyāsa-lakṣaṇam [Mbh 14.43.26] iti ca | ihāpi cānte uktam arjunāya - sarva-dharmān parityajya mām ekaṃ śaraṇaṃ vraja [Gītā 18.66] iti |
abhyudayārtho 'pi yaḥ pravṛtti-lakṣaṇo dharmo varṇān āśramāṃś coddiśya vihitaḥ sa devādi-sthāna-prāpti-hetur api san, īśvarārpaṇa-buddhyānuṣṭhīyamānaḥ sattva-śuddhaye bhavati phalābhisandhi-varjitaḥ | śuddha-sattvasya ca jñāna-niṣṭhāyogyatā-prāpti-dvāreṇa jñānotpatti-hetutvena ca niḥśreyasa-hetutvam api pratipadyate | tathā cemam evārtham abhisandhāya vakṣyati brahmaṇy ādhāya karmāṇi [Gītā 5.10], yoginaḥ karma kurvanti saṅgaṃ tyaktvātma-śuddhaye [Gītā 5.11] iti |
imaṃ dviprakāraṃ dharmaṃ niḥśreyasa-prayojanam | paramārtha-tattvaṃ ca vāsudevākhyaṃ para-brahmābhidheya-bhūtaṃ viśeṣataḥ abhivyañjayad viśiṣṭa-prayojana-sambandhābhidheyavad gītā-śāstram | yatas tad-artha-vijñānena samasta-puruṣārtha-siddhiḥ | ataḥ tad-vivaraṇe yatnaḥ kriyate mayā ||
---------------------------------------------
Katha Upanisad Introduction
Aum Namo Bhagavathey Vaivasvathaaya Mruthyave brahmavidyAchAryAya nachiketase cha.
Salutation to Bhagavan Yama (death), son of the Sun (Vivasvan) and the imparter of Brahma Vidya to Nachiketa.
sadher-dhAtor-visarana-gati-avasAdanArthasya upa-ni-poorvasya kvippratyayAntasya roopam upanisad iti. Upanisacchabdena ca vyAchikhyAsitagrantha pratipAdyavedya vastuvisayA vidyA ucyate.
The word upanisad is derived by adding upa (near) and ni (with certainty) as prefixes and kvip as a suffix to the root sad, meaning to split up (destroy), go (reach, attain), or loosen. And by the word upanisad is denoted the knowledge of the knowable entity, presented in the book that is going to be explained.
-------------------
Kaarika - Last Slokas
ajamapi janiyogaṃ prāpadaiścaryayogā-
dagati ca gatimatāṃ prāpadekaṃ hyanekam |
vividhaviṣayadharmagnāhimugdhekṣaṇānāṃ
praṇatabhayavihantṛ brahma yattannato'smi || 1 ||
1. I bow to that Brahman, the destroyer of all fear of those who take shelter under It,—which, though unborn, appears to be associated with birth through Its (inscrutable and indescribable) power (of knowledge and activity); which, though ever at rest, appears to be moving; and which, though non-dual, appears to have assumed multifarious forms to those whose vision is deluded by the perception of endless objects and their attributes.
prajñā vaiśākha vedhak-ṣubhita-jalanidher vedanāmno'ntarasthaṃ
bhūtānyā lokya magnānya virata jananagnāh-aghore samudne |
kāruṇyād uddadhāramṛtam idam amarair durlabhaṃ bhūtahetor yastaṃ pūjyābhi pūjyaṃ parama gurumamuṃ pāda pātair nato'smi || 2 ||
2. I prostrate to the feet of that Great Teacher, the most adored among the adorable, who,—out of sheer compassion for the beings drowned in the deep ocean of the world, infested with the terrible sharks of incessant births (and deaths),—rescued, for the benefit of all, this nectar, hardly obtainable even by the gods, from the innermost depths of the ocean of the Vedas by churning it with the (churning) rod of his illumined reason.
yatprajñālokabhāsā pratihatimagamatsvāntamohāndhakāre
majjonmajjacca ghore hyamakṛdupajanodanvati trāsane me |
yatpādāvāśritānāṃ śrutiśamavinayaprāptiragyā hyamoghā
tatpādau pāvanīyo bhavabhayavinudau sarvabhāvairnamasye || 3 ||
3. I make obeisance with my whole being to those holy feet—the dispellers of the fear of this chain of births and deaths—of my great teacher who, through the light of his illumined reason, destroyed the darkness of delusion enveloping my mind; who destroyed for ever my (notions of) appearance and disappearance in this terrible ocean of innumerable births and deaths; and who makes all others also that take shelter at his feet, attain to the unfailing knowledge of Scriptures, peace and the state of perfect non-differentiation.
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Aitareya Up Introduction
nirAkrta sarva nAma roopa karma paramArthAtma vastuvisayam AtmajnAnam amrtatvam-sAdhanam
The means to the attainment of immortality is the knowledge of the Self which is the supreme Reality beyond all names, forms, and actions.
nA vidyAyam satyam avidyAsambhavo’sti
There is no possibility of continuance of ignorance when knowledge dawns
---------------------
Tait Up Introduction:
yasmāj jātaṃ jagat sarvaṃ yasminn eva pralīyate /
yenedaṃ dhāryate caiva tasmai jñānātmane namaḥ // 1
Salutation to that (Brahman) which is of the nature of consciousness, from which this whole universe was born, into which it gets dissolved, and by which this is sustained.
yair ime gurubhiḥ pūrvaṃ padavākyapramāṇataḥ /
vyākhyātāḥ sarvavedāntās tān nityaṃ praṇato 'smy aham // 2
I bow down ever before those adorable Teachers by whom was explained this Upanisad in the past, by taking into consideration the words, the sentences, and the means of valid knowledge.
taittirīyakasārasya mayācāryaprasādataḥ /
vispaṣṭārtharucīnāṃ hi vyākhyeyaṃ sampraṇīyate // 3
With the grace of my Teacher, and for the benefit of those who prefer a clear exposition, I compose this explanation of this Upanisad that is the essence of (that section of the Vedas, called) the Taittireeya.
---------------------
Chandogya Upanisad Introduction
advaita Atma satyAbhi sandhasya taskarasya iva tapotaparasugrahane bandhadAhAbhAvah samsAra dukkha nivrttih mokshasca.
For the aspirant after the truth of the nondual Reality of the Self (Advaita Atma satyAbhisandhasya), there occurs cessation of worldly sorrows (samsara dukkha nivrtti) and achievement of Liberation (mosha), as in the case of the person who, not being a thief, does not get scalded by taking up a heated axe and gets absolved (see VI. 16. 1-3).
Note: In ancient times there was a lie detector test, wherein the dishonest person’s hand would be scaled on touching a hot axe whereas an honest person’s hand will not be scalded, even though he touches the hot-axe. This simili is invoked in the Ch. Upanisad 6.16.1-3. So Bhagavatpada invokes that sloka’s meaning, to drive home the point that jnAna protects the jnAni, from worldly sorrows etc., whereas one inclined towards enjoyer ship of dualistic things (i.e. AjnAni), continues along the path of pursuit of desires and karma/UpAsana & get’s scalded (as it were due to worldly suffering). This is why Bhagavatpaada's next says : -
na karma sahabhAvi advaitAtmadarsanam
For this very reason the realisation of the nondual Self cannot coexist with rites.
---------------------
॥ vivekacūḍāmaṇiḥ ॥
sarvavedāntasiddhāntagocaraṃ tamagocaram ।
govindaṃ paramānandaṃ sadguruṃ praṇato'smyaham ॥ 1॥
॥ sadācārānusandhānam ॥
saccidānandakandāya jagadaṅkurahetave ।
sadoditāya pūrṇāya namo'nantāya viṣṇave ॥ 1॥
॥ sarvavedāntasiddhāntasārasaṅgrahaḥ ॥
akhaṇḍānanda sambodho vandanādyasya jāyate ।
govindaṃ tamahaṃ vande cidānandatanuṃ gurum ॥ 1॥
॥ advaitānubhūtiḥ ॥
Ahamānanda satyādilakṣaṇaḥ kevalaḥ śivaḥ।
Sadānandādi rūpaṃ yattenāhamacalo'dvayaḥ॥1॥
॥ aparokṣānubhūtiḥ ॥
śrīhariṃ paramānandam upadeṣṭāramīśvaram ।
vyāpakaṃ sarvalokānāṃ kāraṇaṃ taṃ namāmyaham ॥ 1॥
॥ upadeśasāhasrī ॥
caitanyaṃ sarvagaṃ sarvaṃ sarvabhūta guhāśayam ।
yat sarva viṣayātītaṃ tasmai sarvavide namaḥ ॥
Om̃ namo brahmādibhyo brahmavidyāsampradāyakartṛbhyo
vaṃśarṣibhyo mahadbhyo namo gurubhyaḥ ।
Vyasam vasishthanaptaram
Sakteh pautramakalmasham
Parasaratmajam vande
Sukatatam taponidhim.
Namostu te vyaasa visaalabuddhe
phullaaravindaa yata patra netra,
Yena twayaa bhaarata taila poornah
prajwaalito jnaanamayah pradeepah.
śruti smṛti purāṇānām ālayaṃ karuṇālayam ।
namāmi bhagavatpādaṃ śaṅkaraṃ lokaśaṅkaram ॥ 4॥
śaṅkaraṃ śaṅkarācāryaṃ keśavaṃ bādarāyaṇam ।
sūtrabhāṣyakṛtau vande bhagavantau punaḥ punaḥ ॥ 5॥
ajnaanaantar gahanapatitaan aatmavidyoadesaih
traatum lokan bhavadavasikhaa taapa paapachyamaanaan|
muktaa maunam vatavitapinor moolato nishpatanti
sambhor murtih charati bhuvane sankaracharyaroopa|
Vivekachudamani
sarva vedānta siddhāntagocaraṃ tamagocaram |
govindaṃ paramānandaṃ sadguruṃ praṇato'smyaham || 1 ||
jantūnāṃ narajanma durlabhamataḥ puṃstvaṃ
tato vipratā
tasmād vaidika dharma mārga paratā vidvat tvamasmātparam
muktirno śatajanma koṭisukṛtaiḥ puṇyairvinā labhyate
ātmānātma vivecanaṃ svanubhavo brahmātmanā saṃsthitiḥ
durlabhaṃ trayamevaitad devānugra hahetukam ।
manuṣyatvaṃ mumukṣutvaṃ mahāpuruṣasaṃśrayaḥ ॥ 3॥
cittasya śuddhaye karma na tu vastūpalabdhaye ।
vastusiddhir vicāreṇa na kiñcit karmakoṭibhiḥ ॥ 11॥
vivekino viraktasya śamādiguṇaśālinaḥ ।
mumukṣoreva hi brahmajijñāsāyogyatā matā ॥ 17॥
brahma satyaṃ jagan mithyet yevaṃrūpo viniścayaḥ
so'yaṃ nityānityavastuvivekaḥ samudāhṛtaḥ ॥ 20॥
sahanaṃ sarva duḥkhānām apratīkāra pūrvakam ।
cintā vilāpa rahitaṃ sā titikṣā nigadyate ॥ 24॥
śāstrasya guruvākyasya satyabuddhyavadhāraṇam ।
sā śraddhā kathitā sadbhir yayā vastu upalabhyate ॥ 25॥
mokṣakāraṇasāmagryāṃ bhaktireva garīyasī ।
svasvarūpānusandhānaṃ bhaktirityabhidhīyate ॥ 31॥
svātma tattvānusandhānaṃ bhaktir ity apare jaguḥ ।
śrotriyo'vṛjino'kāmahato yo brahmavittamaḥ ।
brahmaṇyuparataḥ śānto nirindhana ivānalaḥ ।
ahetukadayāsindhurbandhurānamatāṃ satām ॥ 33॥
svāminnamaste natalokabandho
kāruṇyasindho patitaṃ
bhavābdhau ।
māmuddhara-atmīya kaṭākṣa dṛṣṭyā
ṛjvyāti kāruṇya sudhābhi vṛṣṭyā ॥ 35॥
mā bhaiṣṭa vidvan stava-nāsty apāyaḥ
saṃsāra sindho staraṇe'styupāyaḥ ।
yenaiva yātā yatayo'sya pāraṃ
tameva mārgaṃ tava nirdiśāmi ॥ 43॥
॥ ekaślokī ॥
kiṃ jyotistava bhānumāna hanime
rātrau pradīpādikaṃ
syādevaṃ ravi dīpa darśana vidhau
kiṃ jyotirākhyāhi me ।
cakṣustasya nimīlanādisamaye kiṃ
dhīrdhiyo darśane
kiṃ tatrāhamato bhavānparamakaṃ
jyotistadasmi prabho ॥
iti śrīmat paramahaṃsa parivrājakācāryasya
śrī govinda bhagavatpūjyapādaśiṣyasya
śrīmacchaṅkara bhagavataḥ kṛtau ekaślokī sampūrṇā ॥
TOTAKAASHTAKAM
viditákhilashastrasudhájaladhe
mahitopanisatkathitárthanidhe
hrudaye kalaye vimalam charanam
bhava Shañkara deshika me sharanam.(1)
karunávarunalaya pálaya mám
bhavaságaradukhavidünahrudam
rachayákhiladarshanattattvavidam
bhava Shañkara deshika me Sharaïam.(2)
bhavatá janatá suhitá bhavitá
nijabodhavichárana chárumate
kalayeshvarajivavivekavidam
bhava Shañkara deshika me sharanam.(3)
bhava eva bhavániti me nitarám
samajáyata chetasi kautukitá
mama váraya mohamahájaladhim
bhava shankara deshika me sharanam.(4)
sukrute dhikrute bahudhá bhavato
bhavitá samadarsanalalasata
atidinamimam paripálaya mám
bhava Shañkara deshika me sharanam.(5)
jagatimavitum kalitákrutayo
vicharanti mahamahasashchalatah
abhimámsurivatra vibhási guro
bhava Shañkara deshika me sharanam.(6)
gurupuñgava puñgava ketana te
samatámayatám nahi ko pi sudhi:
Sharanágatavatsala tattvanidhe
bhava Shañkara deshika me sharanam.(7)
viditá na mayá vishadaikakalá
na cha kimchana kánchanamasti guro
drutameva vidhehi krupám sahajám
bhava Shañkara deshika me sharanam.(8)
jagadguru ādy śrī śaṅkarācārya bhagavatpādānām aṣṭottaraśatanāmāvaliḥ
dhyānam
kailāsācala madhyasthaṃ kāmitābhīṣṭa dāyakam
brahmādi prārthanā prāpta divya mānuṣavigraham
bhaktānugrahaṇaikānta śānta svānta samujjvalam
saṃyajñaṃ sayṁyamīndrāṇāṃ sārvabhaumaṃ jagadgurum
kiṅkarī bhūta bhaktainaḥ paṅkajāta viśoṣaṇam
dhyāyāmi śaṅkarācāryaṃ sarvalokaika śaṅkaram
1.
śrīśaṅkarācārya varyāya
namaḥ
2.
brahmānanda pradāyakāya
namaḥ
3.
ajñāna timirādityāya namaḥ
4.
sujñānām budhi candramase
namaḥ
(the bestower of Brahmic bliss, shines like the moon rising over the sea, dispelling ignorance)
5.
varṇāśrama pratiṣṭhātre
namaḥ
6.
śrīmate namaḥ
7.
mukti pradāyakāya namaḥ
8.
śiṣyopadeśa niratāya namaḥ
9.
bhaktābhīṣṭa pradāyakāya
namaḥ
10.
sūkṣma tattva rahasyajñāya
namaḥ
11.
kāryā kārya prabodhakāya
namaḥ
12.
jñāna mudrāñcita karāya
namaḥ
13.
śiṣyahṛttāpa hārakāya namaḥ
14.
parivrājā śramoddhartre
namaḥ
15.
sarva tantra svatantra
dhiye namaḥ
16.
advaita sthāpanācāryāya
namaḥ
17.
sākṣācchaṅkara rūpadhṛte
namaḥ
18.
ṣaṇmata sthāpanācāryāya
namaḥ
19.
trayīmārga prakāśakāya
namaḥ
20.
veda vedānta tattvajñāya
namaḥ
21.
durvādi mata khaṇḍanāya
namaḥ
22.
vairāgya niratāya namaḥ
23.
śāntāya namaḥ
24.
saṃsārārṇava tārakāya namaḥ
25.
prasanna vadanāmbhojāya
namaḥ
26.
paramārtha prakāśakāya
namaḥ
27.
purāṇa smṛti sārajñāya
namaḥ
28.
nityatṛptāya namaḥ
29.
mahate namaḥ
30.
śucaye namaḥ
31.
nityānandāya namaḥ
32.
nirātaṅkāya namaḥ
33.
niḥsaṅgāya namaḥ
34.
nirmalātmakāya namaḥ
35.
nirmamāya namaḥ
36.
nirahaṅkārāya namaḥ
37.
viśva vandya padāmbujāya
namaḥ
38.
sattva pradhānāya namaḥ
39.
sadbhāvāya namaḥ
40.
saṅkhyā tīta guṇojvalāya
namaḥ
41.
anaghāya namaḥ
42.
sārahṛdayāya namaḥ
43.
sudhiye namaḥ
44.
sārasvatapradāya namaḥ
45.
satyātmane namaḥ
46.
puṇyaśīlāya namaḥ
47.
sāṅkhya yoga vicakṣaṇāya
namaḥ
48.
taporāśaye namaḥ
49.
mahātejase namaḥ
50.
guṇatraya vibhāga vide
namaḥ
51.
kalighnāya namaḥ
52.
kāla karma jñāya namaḥ
53.
tamoguṇa nivārakāya namaḥ
54.
bhagavate namaḥ
55.
bhāratī jetre namaḥ
56.
śāradāh vāna paṇḍitāya
namaḥ
57.
dharmādharma vibhāga-jñāya
namaḥ
58.
lakṣya bheda pradarśakāya
namaḥ
59.
nāda bindu kalābhijñāya
namaḥ
60.
yogi hṛt padma bhāskarāya
namaḥ
61.
atīndriya jñānanidhaye
namaḥ
62.
nityānitya vivekavate namaḥ
63.
cidānandāya namaḥ
64.
cinmayātmane namaḥ
65.
parakāya praveśakṛte namaḥ
66.
amānuṣa caritrAḍhyāya namaḥ
67.
kṣemadāyine namaḥ
68.
kṣamākarāya namaḥ
69.
bhavyāya namaḥ
70.
bhadra pradāya namaḥ
71.
bhūri mahimne namaḥ
72.
viśva rañjakāya namaḥ
73.
sva prakāśāya namaḥ
74.
sadā dhārāya namaḥ
75.
viśva bandhave namaḥ
76.
śubho dayāya namaḥ
77.
viśāla kīrtaye namaḥ
78.
vāgī śāya namaḥ
79.
sarva loka hitot sukāya
namaḥ
80.
kailāsa yātrā samprāpta
candramauli prapūjakāya namaḥ
81.
kāñcyāṃ śrī cakrarājākhya
yantra sthāpana dīkṣitāya namaḥ
82.
śrī cakrātmaka tāṭaṅkato ṣitāmbā
manorathāya namaḥ
83.
śrī brahma sūtropaniṣad
bhāṣyādi grantha kalpakāya namaḥ
84.
catur dik caturāmnāya
pratiṣṭhātre namaḥ
85.
mahāmataye namaḥ
86.
dvisaptati matocchetre
namaḥ
87.
sarva digvijaya prabhave
namaḥ
88.
kāṣāya vasanopetāya namaḥ
89.
bhasmoddhūlita vigrahāya
namaḥ
90.
jñānātmakaika daṇḍAḍhyāya
namaḥ
91.
kamaṇḍalu lasatkarāya namaḥ
92.
guru bhūmaṇḍalācāryāya
namaḥ
93.
bhagavat pāda saṃjñakāya
namaḥ
94.
vyāsa sandarśana prītāya
namaḥ
95.
om ṛṣyaśṛṅga pureśvarāya
namaḥ
96.
saundaryalaharī mukhya
bahustotra vidhāyakāya namaḥ
97.
catuṣṣaṣṭi kalābhijñāya
namaḥ
98.
brahmarākṣa samokṣadāya
namaḥ
99.
śrīman maṇḍana miśrākhya
svayambhūja-sannutāya namaḥ
100.
toṭakācārya sampūjyāya
namaḥ
101.
padmapādārcitāṅghri kāya
namaḥ
102.
hastāmalaka yogīndra
brahmajñāna pradāyakāya namaḥ
103.
sureśvarākhya sacchiṣya
sannyāsāśrama dāyakāya namaḥ
104.
nṛsiṃha bhaktāya namaḥ
105.
sad ratnagarbha heramba
pūjakāya namaḥ
106.
vyākhyā siṃhāsanādhīśāya
namaḥ
107.
jagatpūjyāya namaḥ
108.
jagadgurave namaḥ
śrīmacchaṅkarabhagavatpādācāryasvāmine namaḥ
Oṃ pūrṇamadaḥ pūrṇamidam pūrṇāt pūrṇamudacyate
pūrṇasya pūrṇamādāya pūrṇamevāvaśiṣyate
oṃ śāntiḥ śāntiḥ śāntiḥ
Oṃ śaṃ no mitraḥ śaṃ varuṇaḥ |
śaṃ no bhavatvaryamā |
śaṃ na indro bṛhaspatiḥ |
śaṃ no viṣṇururukramaḥ |
namo brahmaṇe |
namaste vāyo |
tvameva pratyakṣaṃ bhrahmāsi |
tvāmeva pratyakṣam brahma vadiṣyāmi |
ṝtaṃ vadiṣyāmi |
satyaṃ vadiṣyāmi |
tanmāmavatu |
tadvaktāramavatu |
avatu mām |
avatu vaktāram |
Oṃ śāntiḥ śāntiḥ śāntiḥ ||
Oṃ saha nāv avatu
saha nau bhunaktu
saha vīryaṃ karavāvahai
tejasvi nāv adhītam astu
mā vidviṣāvahai |
Om śāntiḥ śāntiḥ śāntiḥ ||
oṃ bhadraṃ karṇebhiḥ śruṇuyāma devāḥ |
bhadraṃ paśyemākṣabhiryajatrāḥ
sthirairaṅgaistuṣṭuvāgṃsastanūbhiḥ |
vyaśema devahitam yadāyuḥ |
svasti na indro vṛddhaśravāḥ |
svasti naḥ pūṣā viśvavedāḥ |
svasti nastārkṣyo ariṣṭanemiḥ |
svasti no bṛhaspatirdadhātu
oṃ śāntiḥ śāntiḥ śāntiḥ ||
oṃ asato mā sadgamaya
tamaso mā jyotirgamaya
mṛtyormā'mṛtaṃ gamaya
oṃ śāntiḥ śāntiḥ śāntiḥ
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