The greatness of a Mahātmā is often experienced through their sannidhi. During the period of a Mahātmā's upāsanā, a particular kalā may have been especially prominent. As their jñānam becomes firmly established, vedāntavijñānasuniścitārthāḥ, that very kalā may become profoundly manifest in their sannidhi. In some Mahātmās' sannidhi, we experience extraordinary peace. There is a palpable śāntikalā. Simply being in their presence brings a deep sense of śānti. In others, we experience tremendous joy. They may have been naturally cheerful, humorous, and full of laughter. Their hāsyakalā is so prominent that everyone around them becomes happy and joyful. In some Mahātmās' sannidhi, we experience absolute fearlessness, abhayam. அவர்களுடைய சந்நிதியில் இருந்தாலே நமக்கு ரக்ஷணம். Their very presence gives us an extraordinary sense of protection and security. That is their abhayakalā. In others, there is a remarkable jñānakalā. The moment we enter their sannidhi, śāstra-jñ...
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Why Should a Vedāntin Care About the Ten Prāṇas?
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Why Should a Vedāntin Care About the Ten Prā ṇ as? A recent discussion began with a very reasonable question. While reading Laghu Vāsudeva Mananam , one encounters not merely the familiar five prā ṇ as, prā ṇ a, apāna, vyāna, udāna and samāna, but also the five subsidiary prā ṇ as, nāga, kūrma, k ṛ kara, devadatta and dhanañjaya. The question was essentially this: for a serious Vedānta student, is this level of detail really necessary? If a vedānta student already understands that prā ṇ a belongs to anātman, why spend mental cycles remembering which prā ṇ a performs which function? Is this not somewhat “out of syllabus”? It is a fair question. My response (after deep consideration which I put forth in this blog) is that the value of this material is not in memorizing a physiological taxonomy. Its value is in becoming sufficiently familiar with the field of the prā ṇ amaya kośa so that when our ātma-anātma-viveka concerning it is assimilated, we will never fall into t...
Śrī Sāmbāṣṭakam
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Śrī Sāmbāṣṭakam श्रीसाम्बाष्टकम् Composed by Jagadguru Śrī Śrī Chandraśekhara Bhāratī Mahāsvāmī जगद्गुरु श्रीचन्द्रशेखरभारती महास्वामी 34th Jagadguru Śaṅkarācārya of Śṛṅgeri Śāradā Pīṭham santaḥ putrāḥ suhṛda uta vā satkalatraṃ sugehaṃ vittādhīśapratimavasumān bobhavītu prakāmam | kīrticchaṭā vā āśāsvāstām amṛtakiraṇaspardhi sarvaṃ vyarthaṃ maraṇasamaye sāmba ekaḥ sahāyaḥ || 1 || santaḥ = virtuous; putrāḥ = sons; suhṛdaḥ = friends; uta vā = or indeed; sat-kalatram = a good/noble wife; su-geham = a fine house; vitta-adhīśa-pratima-vasumān = possessing wealth comparable to the lord of wealth, Kubera; bobhavītu = may he possess abundantly; prakāmam = to his heart’s content; kīrti-cchaṭā = splendor of fame; āśāsu = in all directions; āstām = may there be; amṛta-kiraṇa-spardhi = rivaling the rays of the moon; maraṇa-samaye = at the time of death; sāmbaḥ = Sāmba, Śiva with Ambā; ekaḥ = alone; sahāyaḥ = helper/support. Anvaya: Santaḥ putrāḥ, suhṛdaḥ, satkalatraṃ s...
"Gaṇeśaḥ Smaryatāṃ Mune" - Śrī Vināyaka Chaturthī Mananam 2026
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ॐ शान्तिः शान्तिः शान्तिः ॥ Introduction On the occasion of Vināyaka Chaturthi 2026, let us revisit that wondrous moment in time beyond time. The universe of the Mahābhārata had already been born in the mind of Bhagavān Vyāsa, waiting to emanate into words so that generations across the ages could receive it, live by it, and drink deeply from its inexhaustible wisdom. But who could read the mind of Bhagavān Vyāsa? And who could possibly match the speed of his thought with the speed of the written word? Brahmājī Himself had the answer: Gaṇeśaḥ smaryatāṃ mune, “O Muni, invoke Gaṇeśa.” And so Bhagavān Vyāsa remembered Him. Our sweet Swāmi, Śrī Mahāgaṇapati, appeared before Bhagavān Vyāsa. Vyāsa worshipped Him, offered Him a seat, and placed before Him an extraordinary prārthanā: become the lekhaka, the scribe, through whose divine hand the Mahābhārata would enter this world and remain for the ages to come. And Śrī Mahāgaṇapati agreed. Śrī Gaṇeśa Śaraṇam Śrī Gaṇeśa Śaraṇam Śrī ...
MS Amma Jayanthi Song Index
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MS Amma Jayanthi Vaibhavam (Sept 11th 2026) Om A devotional offering in celebration of the Jayanthi of Smt. M. S. Subbulakshmi Amma. Song Index ID Title Type Composer / Attribution Lyrics status 01 Vinayaka Ninnu Vina Kriti Sri Ramaswami Bhagavathar Included 02 Ganesha Pancharatnam Stotram Sri Adi Shankaracharya To be added 03 Siva Panchakshara Stotram Stotram Sri Adi Shankaracharya Included 04 Nada Tanumanisham Kriti Sri Sadguru Thyagaraja Included 05 Meenakshi Pancharatnam Stotram Sri Adi Shankaracharya Included 06 Nannu Kanna Thalli Kriti Sri Sadguru Thyagaraja Included 07 Sri Krishnashtakam Stotram Traditionally attributed to Sri Adi Shankaracharya Included 08 Gaanamurthe Kriti Sri Sadguru Thyagaraja Included 09 Ashtalakshmi Stotram Stotram Traditional Included 10 Kamakshi Varalakshmi Kriti Sri Muthuswami Dikshitar Included 11 Nama Ramayanam Stotram Sri Lakshmanacharya Included 12 Challare Ramachandruni Paini Poola Kriti Sri Sadguru Thyagaraja Included 13 Ikanaina Naa Kriti S...
Kaivalya Navanīta Kṛṣṇa
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Kaivalya Navanīta Kṛṣṇa The Inspiration This reflection was inspired by a small newspaper report on the Krishna Jayanti celebrations at the Śrī Navanīta Kṛṣṇa temple in Puliyarai, Tamil Nadu. The temple is situated behind the Dakṣiṇāmūrti shrine in the Śivakāmi Ambāl sameta Sadāśiva Svāmi temple complex. The beautiful name Navanīta Kṛṣṇa, inspired the following contemplation..... Kaivalya Navanīta Kṛṣṇa.... Boil the milk of the mind through the sādhanā of Karma Yoga. Add to it a little curd, the upadeśa received through Vedānta śravaṇam. Keep it undisturbed in the quietude of upāsanā, until the whole mind is transformed into curd. Now churn this well set curd through mananam and nididhyāsanam, until there emerges the precious navanītam of Kaivalyam, the firm abidance in Ātma jñānam, Ātma jñāna niṣṭhā. And Kṛṣṇa, the great Navanīta Chora, gladly takes this butter, only to give it to those who truly seek it. The jīvanmuktas, having themselves become, as it were, t...